Tag Archives: Salisbury Collection

Shelvocke’s Voyage and Coleridge’s Albatross

pogany_verseIn late September of 1719, the British privateer ship Speedwell was cruising near Tierra del Fuego at the southernmost tip of South America. The ship faced weeks of foul weather. Thick fog prevented her crew from using the sun to calculate their position, and driving winds threatened to wreck the ship on icebergs or rocky coastlines. The intense cold claimed the life of a crewman named William Camell, who fell into the water and drowned when his hands and fingers became too numb to hold onto the rigging. In gloomy spirits, the crew remarked that it had been more than a week since they had seen any living thing besides themselves, apart from:

“… a disconsolate black Albitross, who accompanied us for several days, hovering about us as if he had lost himself, till Hatley, (my second Captain) observing, in one of his melancholy fits, that this bird was always hovering near us, imagin’d from his colour, that it might be some ill omen. That which, I suppose, induced him the more to encourage his superstition, was the continued series of contrary tempestuous winds, which had oppress’d us ever since we had got into this sea. But be that as it would, he, after some fruitless attempts, at length, shot the Albitross, not doubting (perhaps) that we should have a fair wind after it.”

1726_title_page

Title page of the first edition of Shelvocke’s Voyage (London: J. Senex, 1726)

In 1726, George Shelvocke, captain of the Speedwell, published his account of the Voyage round the world by way of the great South Sea, including this evocative scene. In the autumn of 1797, this passage caught the attention of  William Wordsworth, who pointed it out to his friend Samuel Taylor Coleridge who was at that time contemplating a poem incorporating gothic imagery and metaphysical overtones.

The poem required that the central character commit some crime which would bring down upon his head a spectral persecution, and Wordsworth suggested that the killing of an albatross might serve that purpose. The next year, “The Rime of the Ancient Mariner” was published as the first poem in Lyrical Ballads, a collection of poems by Wordsworth and Coleridge that is now hailed as the beginning of the Romantic movement in literature.

pogany_albatross

Detail from an illustration by Willy Pogány for “The Rime of the Ancient Mariner.” (London: George G. Harrap & Co., 1911)

While the shooting of the albatross is now the most famous moment in Shelvocke’s 468-page monograph, it is far from the only noteworthy episode. On 25 May 1720, the Speedwell was wrecked and the crew marooned for five months on an uninhabited island. Some years earlier, Alexander Selkirk had achieved fame for surviving four years in solitude on an island in the south seas, one of the sources of inspiration for Defoe’s The Life and Strange Surprizing Adventures of Robinson Crusoe. Shelvocke’s description of the wreck of the Speedwell and the subsequent construction of a new 20 ton boat out of its remains captured the public imagination. The book also contains one of the earliest depictions of the natives of Baja California, and mentions the discovery of gold in California and the abundance and economic potential of guano in Peru more than a hundred years before their rediscovery and exploitation in the 19th century.

californian_women

Shelvocke’s Voyage included an early depiction of “Two Californian Women, the one in a Birds Skin, the other in that of a Deer.”

Not included in Shelvocke’s book is the legal battle that followed his return to England in 1722, which portrays him in a less flattering light. The Speedwell was originally intended to accompany a larger ship, the Success, under the command of John Clipperton (who had served under Captain Dampier). Early on in the voyage, the Speedwell became separated from the Success, and instead of travelling to an agreed-upon rendezvous, Shelvocke struck out on his own, attacking a Portuguese ship along the way. On arriving in back in England, Shelvocke was immediately charged by the ship’s owners with piracy and embezzlement for having withheld large quantities of plunder from the privateering expedition. In his preface to the Voyage, Shelvocke acknowledges that “the unavoidable misfortunes I encounter’d with, gave room for some to censure my conduct in my share of the Expedition; from whence several scandalous and unjust aspersions have been thrown upon me,” and that his design in publishing his account of the voyage was partially to clear his own name.

Much of the evidence against Shelvocke came from William Betagh, a member of the crew of the Speedwell who published his own account, entitled Voyage Round the World, in 1728. Betagh depicts Shelvocke as a Machiavellian villain who conspired to defraud the ship’s owners of the bulk of their profit, cause the death or capture of those who opposed him, and lay the blame squarely on the shoulders of his victims. Betagh himself was captured by the Spanish early in the voyage, however, and consequently much of his testimony is hearsay.

In 1757, George Shelvocke’s son released a second edition of the Voyage round the world by way of the great South Sea. He made extensive corrections to the text in an attempt to vindicate his father from the charges of embezzlement and piracy, and this editions is now considered by some to be textually superior to the first. Cardiff University holds copies of both editions: the 1726 first edition in the Salisbury Collection, and the 1757 second edition in the Cardiff Rare Books Collection.

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Guest post: The Rees Family and the Cardiff Eisteddfod

This guest post comes from Vicky Shirley, a third-year PhD student in the School of English, Communication, and Philosophy. Her thesis examines the reception and re-writing of Geoffrey of Monmouth’s Historia regum Britanniae in England, Scotland, and Wales. She is currently preparing an article for publication on the reception of Geoffrey of Monmouth by Welsh and English antiquarians in the eighteenth and nineteenth centuries, and the Salisbury Library in Special Collections has been integral to her research. The Salisbury Library contains a number of classic works of Welsh medievalism, such as the The Cambrian Register and Myrvyrian Archaiology of Wales. Special Collections also holds several microfilms of manuscripts belonging to the eighteenth-century antiquarian Lewis Morris, who thought that the Brut y Tysilio was the original Welsh source of Geoffrey’s Historia Regum Britanniae, and the reception of his theory is the subject of her article.


My research for my article has recently led me to Rice Rees’ Essay on the Welsh Saints, or the Primitive Christians, which was published in 1836. Rice Rees (1804-39) was a cleric and scholar, and his essay was the winning entry in one of the essay competitions at the Gwent and Dyfed Royal Eisteddfod, which was held in Cardiff in 1834. Rice Rees’ uncle, William Jenkins Rees (1772-1855), was instrumental in re-introducing the Eisteddfod to Wales in the nineteenth century. The Gwyneddigion Society had tried to revive the annual Eisteddfod in the late eighteenth century, but they only ran between 1789 and 1794 in Bala, St. Asaph, Llanrwst, Denbigh, and Dollgellau respectively. In October 1818, several Welsh clerics antiquarians, including W. J. Rees, met in Montgomeryshire, and proposed to establish provincial societies for the study of Welsh literature in in Dyfed, Gwynedd, Gwent, and Powys. These societies were responsible for hosting eisteddfodau in their provinces, and the first one was held at Carmarthen in 1819. W. J. Rees also helped to re-establish The Honourable Society of the Cymmrodorion, and the second society (1820-43) oversaw the activities of the local Cambrian Societies.

William Jenkins Rees (1772-1855)

William Jenkins Rees (1772-1855)

The Gwent and Dyfed Royal Eisteddfod was held on 20th-22nd August 1834 at Cardiff Castle, by the invitation of John Crichton-Stuart, the 2nd Marquess of Bute. The young Princess Victoria and the Duchess of Kent were invited to the Eisteddfod, and several Welsh literati were also present at the event, including Lady Charlotte Guest and Taliesin Williams, the son of Edward Williams (Iolo Morganwg), who won the Bardic Chair that year. In his opening speech, the Marquess remarked that:

[t]he Eisteddfodau shew a character of good-will and harmony and kindness, joining together all persons of Celtic origin, in one bond of social attachment and literary enjoyment. They are meetings in which we are desirous to shew our forefathers; to recall to memory the history of former days; and to shew the regard that we ever cherish to our departed ancestry.[1]

Lady Charlotte Guest includes a short account of the Cardiff Eisteddfod in her journal. She did not the Marquess’ opening speech in very high regard – she preferred the oratory of William Price instead, and he eventually became one of the judges. A transcript of both speeches was included in the report of the Gwent and Royal Eisteddfod, which was printed by The Glamorgan, Monmouth and Brecon Gazette and Merthyr Guardian.

eisteddfod

In his essay, Rees provides an ‘ecclesiastical history of the Britons, from the introduction of Christianity, or more especially from the termination of Roman power in Britain, to the end of the seventh century’.[2] The scope of Rees’ narrative is similar to Geoffrey of Monmouth’s Historia regum Britanniae, which describes the history of Britain from its foundation by Brutus of Troy to the death of Cadwalladr, the last king of the Britons in 682. The two narratives correspond with each other as they use similar sources, including a variety of ancient Welsh poems, triads, and genealogies. These texts were being steadily recovered in the eighteenth and nineteenth centuries, as scholars and antiquarians began to publish many works of Welsh literature for the first time.

cardiffeisteddfod

Despite the similarities between his essay and the Historia regum Britanniae, Rees was sceptical of Geoffrey. Like many scholars and historians, Rees thought Geoffrey was a translator, who added his own fabulous inventions to his work. In particular, Rees attacks Geoffrey for his inaccuracy, and in a section on Saint David, the patron saint of Wales, he remarks that:

Geoffrey of Monmouth states that Dewi, archbishop of Caerleon, died in the monastery which he had founded at Menevia, where he was honourably buried by order of Maelgwn Gwynedd. This event is recorded by Geoffrey as if it happened soon after the death of Arthur, who died A.D. 542. According to the computations of Archbishop Usher, St. David died A.D. 544, aged eighty two […] But it must be allowed that the dates quotes by Usher are very uncertain, and depend upon the authority of writers who lived many centuries after the events which they record. The older generations, and the names of contemporaries, rend it necessary to place the birth of David about twenty years later than it is fixed by Usher; and his life may be protracted to any period short of A. D. 566. [3]

The death of Arthur and David is one of the few dates that are mentioned in the Historia regum Britanniae, and so this point of contention is one of the few examples where Rees could directly challenge Geoffrey’s authority and undermine his chronology. Rees’ estimation that Saint David died in 566 is a little unreliable, as it is now generally accepted that he died in 589. Nevertheless, his comparison of sources is typical of the method many historians – medieval and modern – used to try and disprove the events recorded in Geoffrey’s Historia.

My interest in the Rees family began in September 2012, when I was an undergraduate research assistant on a Cardiff Undergraduates Research Opportunities Program project, which involved cataloguing provenance and marginalia in the Cardiff Rare Books collection (1660-1700). During this project, I found a number of books which were owned by different members of the Rees family. The Rees family library once had over 7,000 books, many of which were donated to the Cardiff Public Library, before they were acquired by Special Collections in 2010. My current research has given me a better understanding about how important the Rees family were to medieval scholarship and antiquarian activities in Wales during the nineteenth century. 

Bibliography

Primary Sources

Guest, Lady, Lady Charlotte Guest: Extracts from her Journal, 1833-1852, ed. V. B. Ponsby, Earl of Beesborough (London: Murray, 1950)

Rees, Rice, An Essay on the Welsh Saints, or the Primitive Christians, usually considered to have been the founders of the churches in Wales (London: Longman, Rees, Orme, Brown, Green, and Longman, printed by William Rees, Llandovery, 1836)

‘Gwent and Royal Eisteddfod and Musical Festival’, The Glamorgan, Monmouth, and Brecon Gazette and Merthyr Guardian, Saturday 23rd and 30th August 1834

Secondary Sources

Ellis, Mary, ‘W. J. Rees, 1772-1855: A Portrait, Part I’ Radnorshire Society Transactions 39 (1969): 24-35

___________, ‘W. J. Rees, 1772-1855: A Portrait, Part II’ Radnorshire Society Transactions 40 (1970): 21-8

___________, ‘W. J. Rees, 1772-1855: A Portrait, Part III’ Radnorshire Society Transactions 41 (1971): 76-85

___________, ‘W. J. Rees, 1772-1855: A Portrait, Part IV’ Radnorshire Society Transactions 42 (1972): 55-61

Thomas, J. Lloyd, ‘Eisteddfod Talaith a Chadair Powys (The Powis Provincial Chair Eisteddfod)’, The Montgomeryshire Collections, relating to Montgomeryshire and its borders, 59 1-2 (195-6): 60-81

Online Sources

Lloyd, J. E. ‘Rees, Rice (1804–1839)’, rev. Nilanjana Banerji, Oxford Dictionary of National Biography, Oxford University Press, 2004 [http://www.oxforddnb.com/view/article/23287, accessed 2 Sept 2016]

___________, ‘Rees, William Jenkins (1772–1855)’, rev. Beti Jones, Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, Oct 2007 [http://www.oxforddnb.com/view/article/23291, accessed 2 Sept 2016]

[1] ‘Gwent and Royal Eisteddfod and Musical Festival’, The Glamorgan, Monmouth, and Brecon Gazette and Merthyr Guardian, Saturday 23rd and 30th August 1834, p. 3.

[2] Rice Rees, ‘Preface’, An Essay on the Welsh Saints, or the Primitive Christians, usually considered to have been the founders of the churches in Wales (London: Longman, Rees, Orme, Brown, Green, and Longman, printed by William Rees, Llandovery, 1836), p. vi.

[3] Rees, An Essay on the Welsh Saints, pp. 200-1

Tall Trees, Ancient History

Working with Special Collections means I’m never short of inspiration. Frankly, it’s hard to move for the stuff. However, recent encouragement has stemmed from much further afield…

… all the way from Offa’s Dyke to be precise. Having read about Robert McBride’s  project of recording and authenticating the ancient trees along this early earthen boundary, I was struck by two thoughts. Firstly, what an ‘ah-mazing’ job – second only to rummaging through old books (though I should point out that McBride’s efforts are voluntary); secondly, how crucial this work is, today especially.

The history of trees is often overlooked yet they are essential elements of our historical and cultural landscapes. Forests and woodlands were initially seen as forbidding and wild terrain, a symbol of the uncivilized. It is no coincidence that the word ‘savage’ derives from the Latin silva, meaning forest or wood. Since prehistoric times, human advancement hinged on the clearing and consumption of these woods, a recurring process throughout the Roman and Saxon eras, where woodlands were felled to make way for human settlements and pastureland. By the end of the 17th century, with the growing need for industrial fuel and building materials, only around 8% of England and Wales remained covered by forest. Some saw this a sign of progress. For contemporaries a ‘wilderness’ did not refer to a stark wasteland, but rather a dark, untamed wood. See, for example, how definitions of ‘forest’ and ‘wood’ in Edward Phillips’ The New World of Words (London, 1671),  are understood as something ‘wild’ and ungodly!

E. Phillips The New World of Words title pages

Edward Phillips, The New World of Words: or, a General English Dictionary,  (London, 3rd edition, 1671). First published in London in 1658, this was the first folio English dictionary and featured many unusual, foreign and specialist words.

Forest definition E. Phillips The New World of Words (London 1671)

Phillips’ definition of a forest, 1671: ‘…abiding place for Deer, or any sort of beasts, that are wild…’

Wood definition E. Phillips The New World of Words (London 1671)

Explanation of the term wood, 1671: ‘that signifies mad, or furious.’

Sylva or a Discourse of Forest Trees 1664 1

Title page of John Evelyn’s Sylva: or a Discourse of Forest Trees and the Propagation of Timber (London, 1664)

Nevertheless, attitudes were shifting towards a consideration for conservation and planting. Not necessarily a new development in itself, but with the economic demands of building a Royal Navy, and the growth of iron and glass manufacture, organized attempts at planting were becoming more evident. The work of John Evelyn is indicative of this. Sylva, published in London in 1664 is a study of British trees, designed to promote the planting and repair of the country’s forests and saplings for the ‘Glory of His Kingdom’. ‘Him’ being Charles the II who, incidentally, found sanctuary in an English oak during the final battle of the Civil War.

Change was afoot socially too. Whereas wooded territories were primarily cultivated for wild beasts and deer for hunting purposes, these deer parks and Royal forests were increasingly appreciated for their aesthetic and distinctive qualities. The gentry could distinguish themselves physically and socially in a country house set in a landscaped park, whilst fashionable society could parade itself in the open setting of city parks and gardens. The great tree-lined avenue became a familiar aristocratic feature, and trees were increasingly planted purely for their visual charm.

Austen A Treatise of Fruit Trees illustration detail

Engraving by John Goddard from Ralph Austen’s A treatise of fruit trees: shewing the manner of grafting, planting, pruning and ordering of them in all respects, (Oxford, 2nd edition, 1657), showing the ‘enclosed’ garden as well as gardening tools and a planting plan.

Hence by the eighteenth-century, any landlord worth his salt planted trees on his land. The following notebook for example, lists the different trees planted on an estate in North Wales, details of trees given to tenants, where they were planted and their history.

Trees also held a sacred and magical significance. The Yew, for example, generally understood to be the longest living tree in Britain, is found in most churchyards. Wales appears to have the world’s largest collection of ancient yews. The most famous is the Llangernyw Yew in the grounds of St Dygain’s Church, Conway, North Wales, believed to be over 4,000 years old! The old Welsh saying ‘gorwedd dan yr Ywen’, ‘sleeping under the Yew’, when referring to one’s demise, suggests that they were seen as a symbol of immortality and sanctuary for the dead. The existence of a holy well or spring near such trees also suggests their sacred origins. Ffynnon Digain (St. Digain’s Well) lies about a mile outside of Llangernyw, whilst in Carmarthenshire the Ffynnon Gwenlais yew grows above the source of the Gwenlais stream, and was noted by both Edward Lhuyd in the late seventeenth century, and Richard Fenton in 1804. The Welsh custom of tying rags to the branches of trees growing near a holy well, whereby the rag is ‘offered’ to the Saint or to God as a healing ritual also reflects their sacred qualities.

Moreover, their magical traits are evident in the medieval Welsh poem Cad Goddeu – the Battle of the Trees. Preserved in the 14th century manuscript Llyfr Taliesin (The Book of Taliesin), the poem refers to Gwydion’s enchantment of the trees of the forest where they rose up as warriors against the forces of Arawn, king of the underworld. ‘Rush, ye chiefs of the wood’, reads one line, while the rest of the poem describes, amongst others, the ‘Alders, at the head of the line’, the Yew at ‘the fore’, and ‘The Ash… exalted most’.  Does this scene Ring any bells? Ring(s) being the operative word! For whilst this particular story inspired Tori Amos’ song, Battle of the Trees, and John Williams’ composition ‘Duel of the Fates’ for Star Wars: Episode 1, I can’t help wondering if Cad Goddeu was also the source of inspiration for the Battle of Isengard in Tolkein’s Lord of the Rings?

Cruben yr Ellyll

Image of Cruben yr Ellyll from E. Salisbury’s scrapbook on Meirioneth, c. 19thC

Through all ages then, and worlds, our trees have provided physical emblems of our historic and cultural heritage. Some, like the Pontfadog Oak, where it’s believed the Welsh Prince Owain Gwynedd rallied his army before defeating the English at the Battle of Crogen, or the Cruben yr Ellyll,  The Hollow Demon Oak,  where legend has it the body of Hywel Sele was interred by Owain Glyndwr, have a historic worth, while others have been a source of wonder, like the Crooked Oak of Pembrokeshire which inspired the Welsh poet Waldo Williams to pen ‘Y Dderwen Gam’ – ‘The Crooked Oak’. Some have even survived great battles! And so the moral of this blog post is to never underestimate the importance of our ancient trees. They truly are blooming marvelous – pun intended!

 

Exhibition: Scandal and Sociability: New perspectives on the Burney family

Frances Burney (1752-1840) was one of the most successful and influential writers of the eighteenth century, publishing four novels (Evelina: or, the History of a Young Lady’s Entrance into the World (1778); Cecilia: or, Memoirs of an Heiress (1782); Camilla: or, A Picture of Youth (1796); and The Wanderer: or, Female Difficulties (1814), which were immensely popular and influenced other writers including Jane Austen (1775-1817). In recent years, scholarly interest in Burney has widened to encompass the influence and activities of the rest of her remarkable family, which included musicians, sailors, classicists, artists and two other successful novelists. Between them, the Burneys knew most British luminaries of the late eighteenth and early nineteenth centuries working in the fields of literature, art, music, politics, botany, exploration, and court and Church circles.

A symposium held at Cardiff University on 1 September 2015 considered the Burney family as a composite whole, asking how their sociable network and often tumultuous internal dynamics influenced the remarkable spate of cultural and sociable activity carried out by its polymathic members. This exhibition of rare print and visual material relating to the Burney family and circle was designed and curated by Dr. Sophie Coulombeau (School of English, Communication and Philosophy) and Alison Harvey (Special Collections and Archives) to complement the symposium.

 

Portraits, Lives and Letters

Many members of the Burney family and their social circle achieved fame or notoriety in their own day, as writers, artists, or musicians… or socialites with scandalous love lives.  This section explores visual and textual depictions of Frances Burney, her father Dr. Charles Burney (1726-1814), and the family friend – and later enemy – Hester Piozzi (1741-1821). Some were composed by the subjects themselves or with their permission; others devised by those closest to them after their deaths; and still others produced by perfect strangers exploiting their celebrity for commercial gain.

 

Portrait [of Frances Burney?]

Portrait

Dr. John Butterworth, an independent scholar, has kindly lent us an anonymous, undated portrait of a young woman identified on the frame as Frances Burney. An art historian and conservator have suggested that the portrait dates from the last quarter of the eighteenth century, and the hairstyle of the sitter (the so-called ‘pouf’, which was fashionable only in the second half of the 1770s) suggests a date from 1775-1780. If the sitter was Burney, it would therefore have been painted just before, or just after, she wrote and published Evelina.

Some attendees at the symposium felt that Dr. Butterworth made a persuasive case for the identity of the sitter as Burney. Others were more sceptical, and pointed out that there is no reference to the portrait in her journals and letters: conversely, when she had her portrait taken later in life, she complained about the process bitterly. It was also pointed out that the inscription on the portrait almost certainly dates fro the twentieth century. However, it should be noted that Burney’s journals and letters were twice heavily censored; and also that a modern inscription may well have replaced an earlier one.

 

Frances Burney, Diary and Letters of Madame D’Arblay, as edited by her niece Charlotte Barrett, 7 vols. (London: Henry Colburn, first edition, 1842-47).

Diary

This was the first published edition of Frances Burney’s Diary and Letters, which today stretches to over twenty volumes. This edition (severely edited by both Frances Burney and by her niece Charlotte Barrett to exclude any verdict on acquaintances that might be seen as offensive, and to excise any mention of incidents that might reflect badly on the Burney family) was a more modest seven volumes. Even after this censorship, the diaries provide a fascinating insight into life in Georgian England and France. The edition was influential in setting the direction of Burney’s critical reputation: for most of the nineteenth and early twentieth century, she was seen as a talented diarist rather than an important novelist.

These volumes belonged to Arthur Henriques: an inscription suggests they were a gift from his mother in 1878. The edition is notable for an interesting selection of frontispiece portraits used to illustrate the seven volumes: sitters include Burney herself, Hester Thrale, Queen Charlotte, Mary Delaney, General D’Arblay, Dr. Charles Burney and Germaine de Stael. From this selection of Burney’s acquaintance, we can glean an idea of the figures that Barrett’s publisher thought most likely to interest the readership.

 

Hester Lynch Piozzi, Love Letters of Mrs. Piozzi, written when she was eighty, to William Augustus Conway (London: John Russell Smith, first edition, 1843.)

Love Letters

Hester Lynch Thrale was Frances Burney’s dearest friend in the early 1780s. The two fell out in 1785 over Burney’s disapproval of Thrale’s second marriage (soon after the death of her husband) to the Italian Catholic music master Gabriel Piozzi. The marriage scandalised polite society, and Hester Lynch Piozzi achieved a reputation as a woman unable to control her passions, or to put her duties as a widow and mother above her ‘unfeminine’ lust. She steadily built up an impressive career as a poet, biographer and travel writer. But the whiff of scandal never deserted her; during old age, she conducted a close and ambiguous friendship with the young actor William Augustus Conway, who was fifty years her junior. This edition of some of her letters to him – styled ‘Love Letters’ – was published after her death by an anonymous editor. Like Barrett’s Diary and Letters of Burney, this edition is illustrated with thirteen portraits, with the following subjects: ‘Mrs. Thrale’, ‘A. Murphy’, ‘Dr. Johnson’, ‘Madame d’Arblay’, ‘Urn to Dr. Johnson’, ‘Mrs. Thrale’, ‘Mrs. Kemble’, ‘Cowper’, ‘Bath (view of)’, ‘Rousseau’, ‘Duke of Kent’, ‘Duchess of Kent’, ‘Mrs. Piozzi’.

 

Frances Burney, Memoirs of Dr. Burney (London: Edward Moxon, first edition, 1832).

Memoirs

Frances Burney’s father, the historian of music Dr. Charles Burney, died in 1814. She would live on for another twenty-nine years, most of which time she spent writing her beloved father’s Memoirs. The result, published in 1832, was the most critically reviled of all Burney’s works. John Wilson Croker (1780-1857), writing in the Quarterly Review, accused her of distorting her father’s memory in order to draw attention to her own achievements. Some modern scholars feel that he had a point: Dr. Cassie Ulph (York), speaking about the Memoirs at our symposium, said: ‘The real narrative of Memoirs of Doctor Burney is that of [Frances] Burney’s own literary career, and genius.’ In writing her father’s life, Burney was really writing her own.

 

Streatham and Cantab Literature

The Burney family were extraordinarily talented networkers. Throughout their lives, their literary, musical and artistic gifts helped them to assimilate into the social circles of people more wealthy and powerful than themselves, and to meet fellow men and women of letters. The most important of these groups, in the 1770s and the 1780s, was the Streatham Circle of the rich brewer Henry Thrale and his wife Hester, where Dr. Samuel Johnson (1709-1784) was the star attraction. A more minor connection – but an important one for Frances Burney – was the ‘Cantab’ circle of the Cambridge family at Twickenham. This section of the exhibition showcases some early editions of writings by members of these two groups, showing how deeply the Burney family embedded themselves, throughout the 1770s and 1780s, within the metropolitan literary elite.

 

Hester Lynch Piozzi, Anecdotes of the late Samuel Johnson LL.D during the last twenty years of his life (London: T. Cadell, second edition, 1786).

Anecdotes

In the wake of her scandalous second marriage, Hester Piozzi embarked on a project: to publish a book of Anecdotes of the recently deceased literary lion Dr. Samuel Johnson, who had been her close friend before they fell out over her marriage to Piozzi. The Anecdotes were published by the reputable publisher Thomas Cadell, and sold like wildfire. They were strongly criticised by friends of Johnson (such as James Boswell (1740-1795)) who thought that Piozzi had painted Johnson in an unflattering light.

The inscription suggests that this copy was owned by William Ingham. A handwritten note at the back of the volume marks passages of particular interest to the owner.

 

Hester Lynch Piozzi, British Synonymy; or, an attempt at regulating the choice of words in familiar conversation, 2 vols (London: G.G. and J. Robinson, first edition, 1794). 

Synonymy def

In 1794, Hester Lynch Piozzi published a two-volume work of synonymy, a relatively new field; her innovative publication was preceded only by the Rev. John Trusler’s The Difference Between Words Esteemed Synonymous (1766). The book was popular and immediately ran into a further two editions. The editors of Merriam-Webster’s Dictionary of Synonymys (1984) note that Piozzi ‘frequently takes issue with Dr. Johnson or, in a sprightly manner, casts doubt on his judgments’: perhaps we might see this work of lexicography as Piozzi’s attempt to throw off the shadow of Johnson’s influence. If so, then she was unsuccessful, at least for the owner of this copy: the title-page of vol. 1 is annotated in a pencil hand: ‘Hester Lynch Piozzi’ is changed to ‘Mrs. Thrale – vide Johnson’. (Mrs. Thrale – see Johnson’).

 

Richard Owen Cambridge, An Account of the War in India (London: T. Jefferys, second edition, 1762) 

War

During the 1780s, Frances Burney became friendly with the Cambridge family of Twickenham. Richard Cambridge (1717-1802), a man of letters who published this volume in 1762, was the first to welcome her into their home. Eventually, however, his son George (1756-1841) became far more important to Burney: her manuscript letters reveal that she had strong romantic feelings for him, and believed them to be returned. But George Cambridge never proposed marriage. One of our speakers at the symposium, Professor Stewart Cooke (Dawson College), gave a fascinating insight into Burney’s misery and suspense over the mid-1780s as she realised that George Cambridge was a lost cause and tried to extract herself from a hopeless situation.

 

Edmund Burke, Reflections on the Revolution in France, and on the proceedings in certain societies in London, (London: J. Dodsley, fourth edition, 1790).

Reflections

The philosopher and politician Edmund Burke (1729-1797) was one of the most regular visitors at Streatham, and a close friend of Charles Burney. Moreover, he provided literary mentorship to Frances Burney after the publication of Cecilia in 1782, sending her a warm letter full of compliments and thanking her ‘for providing instruction’.

Perhaps Burke’s most important work was his Reflections on the Revolution in France, a pamphlet published in 1790 reviling the action of French revolutionaries and British sympathisers, and arguing for the preservation of ancient traditions. He sent Charles Burney a copy of the first edition: Burney wrote of his ‘infinit eagerness and delight’ upon reading it, and promised: ‘this copy I shall deposit among my most precious literary possessions’. This volume of the fourth edition appears to have belonged to Isabella Metford, and is inscribed ‘May 1866’.

 

Charles Burney, A General History of Music, from the earliest of ages to the present period, 4 vols. (Vol. 1 London: Printed for the author, second edition, 1789; vols 2-4 London: J. Robson and G.G. Robinson, first edition, 1782-1789).

Burney portrait

In the 1770s Charles Burney was a music teacher and talented musician, but he harboured ambitions of being recognised as a bona fide man of letters like his heroes Dr. Johnson and Edmund Burke. The symposium’s keynote speaker, Professor Peter Sabor (McGill University) remarked: ‘With the publication of his General History of Music, Burney could transition from Johnson’s fan to his peer.’ Peter also gave us an overview of the creative exchanges between the two men: While Johnson was reading proofs of Burney’s General History of Music, Burney was reading the manuscript and proofs of Johnson’s last work: Lives of the Poets. By the time of Johnson’s death, Charles Burney was high in his estimation, a testament to the inimitable Burney networking skills.

An anonymous reader has annotated the volumes with the dates of his/her reading, and with notes drawing attention to passages of particular interest.

 

Exploration and Botany

Frances Burney’s elder brother James (1750-1821) had a colourful naval career: he travelled with Captain James Cook (1728-1779) on his last two voyages, and acted as interpreter for the famous Tahitian Mai (c. 1751-1780) when he conducted a tour of England in the 1770s. Several of our papers drew attention to the Burney family’s links, through James and his shipmate Molesworth Phillips (1755-1832), with South Sea culture and with the taxonomic work of the botanical explorers Joseph Banks (1743-1820) and Daniel Solander (1733-1782) (who accompanied Cook on his earlier voyages).

 

Joseph Banks and Daniel Solander, Illustrations of Australian Plants collected in 1770 during Captain Cook’s Voyage round the World in H.M.S Endeavour, by the Right Hon. Sir Joseph Banks, Bart. K.B., P.R.S, and Dr. Daniel Solander, F.R.S., 3 vols (London: Longman & Co. and the British Museum, 1900-1905).

Solander

Joseph Banks and Daniel Solander were botanists who sailed to Brazil, Tahiti and Australia with Captain Cook on the HMS Endeavour in 1768-1761. They brought back hundreds of specimens of plants then unknown in Britain, which they catalogued and had illustrated for publication. Probably due to Solander’s sudden death in 1782 and Banks’s subsequent loss of interest in the project, their findings were not published for over a hundred years. These folio volumes, published by the British Museum in 1900, contain Solander’s descriptions and beautiful illustrations of the plants, many carried out by artists on board the Endeavour.

 

James Lee, Introduction to Botany, (London: S. Crowder et al, fifth edition, 1794).

Botany

Botanical study was a fashionable hobby in Georgian London, where new discoveries such as those of Banks and Solander attracted intense public interest. The Swedish botanist Carl Linnaeus (1707-1778) had recently developed a new method for classifying and identifying species that was simple to use, and was explained in many popular adaptations such as James Lee’s Introduction to Botany. At the symposium, Sophie Coulombeau (Cardiff University) argued that that botanical handbooks like James Lee’s, and the personal tutelage of Daniel Solander before his death, heavily influence Frances Burney’s theory of ‘character’ in her second novel, Cecilia.

 

John Hawkesworth, Account of the Voyages (London: W. Strahan and T. Cadell, first edition, 1773).

Hawkesworth

In 1773 the writer John Hawkesworth (1715-1773) was commissioned by the Admiralty to publish an authorised account of Captain James Cook’s voyages in the Southern Hemisphere. These beautifully illustrated volumes, which were hugely influential in crafting the public impression in Britain of little-known territories such as Tahiti, were the result. The inscription reads: ‘From the Library of T. Booker Esq, Velindra, near Cardiff, Purchased 1901’.

 

James Cook, A Voyage Towards the South Pole, and round the world 2 vols. (London: W. Strahan and T. Cadell, third edition, 1779).

Cook

A sort of sequel to Hawkesworth’s work, though this time written by Cook himself, this publication gave an account of Cook’s second major voyage (1772-1775), the first known expedition to cross the Antarctic circle. By the time these volumes appeared, Cook had embarked on his second voyage in the HMS Resolution, which was eventually to end in his gruesome death in Hawaii in 1779.

Exhibition: Wales in the Romantic Imagination

Our latest exhibition is held in collaboration with Romantic Imprints: the 14th International Conference of the British Association for Romantic Studies, Cardiff University, 16-19 July 2015. The exhibition will run until September.

Thomas Pennant (1726-1798)

“… he’s the best traveller I ever read; he observes more things than anyone else does.” – Samuel Johnson on Thomas Pennant

Thomas Pennant was a natural historian, antiquarian and prolific travel writer, principally known for his accounts of travelling on foot and horseback through Wales and Scotland in the late 18th century, exploring remote parts previously unknown to many. His naturally gregarious disposition encouraged local inhabitants to speak freely of their habits, customs and superstitions, all of which he documented in as much detail as the route and its scenery. A great believer in the ability of a picture to tell a thousand words, his works were heavily illustrated with engravings, initially sketched by his servant Moses Griffith, who travelled with him.

Tour in Wales, MDCCLXXIII
Thomas Pennant 1726-1798.
1778

pennant_castle dynas bran

 

Journey to Snowdon
Thomas Pennant 1726-1798.
1781

Journey from Chester to London
Thomas Pennant 1726-1798.
1782

Tour in Wales. Vol. II
Thomas Pennant 1726-1798.
1784

Tourism and the Wye Valley

The Wye Valley can be considered the birthplace of British tourism, and
British Romanticism, indeed, if one takes a cue from Wordsworth’s seminal poem ‘Tintern Abbey’. William Gilpin’s Observations on the River Wye (1782), the first British illustrated tour guide, is largely responsible for this. Gilpin popularised the concept of taking boat tours down the Wye Valley, to view its romantic sites and picturesque landscape. Viewing the valley from boats gave rise to ‘picturesque tourism’, which focused on an appreciation of scenery rather than just history or architecture.

Gilpin’s book was an instant commercial success, and brought many visitors, including artists, writers and poets to the Wye Valley. Both familiar and unknown, the Wye Valley formed a meeting place of two nations and four counties, an uncanny and unstable border territory shifting with the river’s movements, a place of exile for political radicals, and a subject for many of the period’s most celebrated writers.

Three essays: I. On picturesque: beauty; II. On picturesque; travel; III.
On the art of sketching landscape. Gilpin’s personal copy of the original holograph manuscript, together with nine original drawing in watercolour, tint, pen, ink and pencil by the author. From the archive of Cyril Brett, Professor of English (1921-36) at University College Cardiff.
William Gilpin 1724-1804.
1792

wye_mss

 

Observations on the River Wye : and several parts of South Wales, &c. relative chiefly to picturesque beauty; made in the summer of the year 1770.
William Gilpin 1724-1804.
1792

wye_gilpin

 

Excursion down the Wye from Ross to Monmouth : including historical and descriptive accounts of Wilton and Goodrich castles, also of Court Field, the nursery of King Henry the Fifth; New Wear, and every other object in the voyage.
Charles Heath 1761-1831.
1796

Picturesque views on the river Wye : from its source at Plinlimmon Hill, to its junction with the Severn below Chepstow: with observations on the public buildings, and other works of art, in its vicinity.
Samuel Ireland -1800.
1797

Tour of the River Wye and its vicinity : enriched with two engravings.
George Sael 1760 or 1761-1799
1798

wye_sael

 

Banks of Wye : a poem. In four books
Robert Bloomfield 1766-1823.
1811

Leigh’s guide to Wales & Monmouthshire : containing observations on the mode of travelling, plans of various tours, sketches of the manners and customs, notices of historical events, a description of every remarkable place, and a minute account of the Wye.
Samuel Leigh
1831

Hints to pedestrians : or, how to enjoy a three weeks’ ramble through North and South Wales and along the banks of the Wye / by a Pedestrian.
1837

Topographical Wales

Special Collections and Archives is home to the substantial personal library of the 19th century antiquarian Enoch Salisbury. A native of Flintshire, he was a businessman, politician and privately, a book-collector with a personal mission to collect every book on the subject of Wales, or in Welsh. His eventual bankruptcy led to the collection of some 13,000 volumes being purchased at auction in 1886 by the first incarnation of Cardiff University: the University College of South Wales and Monmouthshire.

Salisbury had a particular interest in Welsh topography and antiquities, and tended to buy two copies of illustrated volumes with plates. One would be placed in the library, and the other would have the plates removed, and inserted into dedicated scrapbooks. He also purchased individual prints, sketches and paintings for inclusion. Salisbury kept a dedicated scrapbook for each Welsh county, featuring hundreds of illustrations of its landscape and architecture.

This image is thought to be the earliest known depiction of Hafod, Aberystwyth, painted by a visitor who captured the building process, recording the phasing of this important house. It is complemented by a copy of Cumberland’s guidebook and plan of the estate, together with an engraving of the completed Hafod.

 

Hafod, Aberyswyth, Ceredigion
Signed S. Walker
Circa 1784-5
Watercolour on card
142mm by 95mm
Salisbury Cardiganshire Volume

An attempt to describe Hafod: and the neighbouring scenes about the bridge over the Funack, commonly called the Devil’s Bridge, in the county of Cardigan: an ancient seat belonging to Thomas Johnes, Esq. Member for the County of Radnor
George Cumberland 1754-1848
1796

These watercolours show places in the Vale of Clwyd associated with
Dr. Samuel Johnson (1709-1784).

salis_bachygraig

 

Monument erected by Colonel John Myddleton on the banks of the River Ystrad to commemorate the visit of Dr. Samuel Johnson in 1774 to Gwaenynog Hall, near Denbigh
Unknown artist
Circa 1810
Watercolour on paper
228mm by 140mm
Salisbury Denbighshire Volume

Distant view of a house titled as Bach-y-Graig, Tremeirchion, Denbighshire
Unknown artist
Circa 1830
Watercolour on paper
268mm by 203mm
Salisbury Denbighshire Volume

Called Bach-y-Graig, Tremeirchion, Denbighshire
Unknown artist
Circa 1830
Watercolour on paper
235mm by 143mm
Salisbury Denbighshire Volume

Both pencil sketches are by the artist Julia Mann, who visited South Wales during December 1831. On the left, Oxwich Castle, a Tudor courtyard house, was built by the Mansel family during the sixteenth-century. Their tenancy was short-lived, as the house became a romantic ruin during the 18th century, and a popular destination on the picturesque tourist trail. Manorbier Castle, on the right, was part of this circuit, claiming fame as being the birthplace of Gerald of Wales. The castle survived intact until the Civil War when it was slighted, afterwards becoming derelict.

salis_mann

 

Oxwich Castle, Oxwich Bay, Glamorganshire
Attributed to Julia Mann
Dated December 1831
Pencil on card
245mm by 176mm
Salisbury Glamorganshire Volume

Manorbier Castle, from North Pembrokeshire
Signed Julia Mann
Dated December 1831
Pencil on card
243mm by 176mm
Salisbury Pembrokeshire Volume

Welsh Romantic Medievalism and the Arthur myth

In 1816, the republication of two rival editions of Malory’s Le Morte d’Arthur, out of print since 1634, reawakened interest in Arthur and the medieval romances. Wales was inextricably linked with the Arthur myth; the earliest references to King Arthur come from Wales and its medieval literature, such as the Annales Cambriae, the Black Book of Carmarthen, the Book of Taliesin, and of course, the Mabinogion, in the Red Book of Hergest. The Arthur myth created a touchstone of Celtic nationalism in Cornwall and Wales which resonates to this day.

The London printer, Williams Stansby (1572-1638) produced this edition of Malory’s work based on the earlier editions by Wynken de Worde and William Caxton. Stansby’s text appeared in 1634, just before the outbreak of the English Civil War. It remained the only available edition for nearly two hundred years until the revival of interest in Arthurian literature in the 19th century.

Most ancient and famous history of the renowned prince Arthur King of Britaine : Wherein is declared his life and death, with all his glorious battailes against the Saxons, Saracens and pagans […] also, all the noble acts, and heroicke deeds of his valiant knights of the Round Table.
Sir Thomas Malory, active 15th century.
1634

arthur_1634

 

This three volume edition of Malory, edited by the antiquary, Joseph Haslewood, is one of two new editions that appeared in 1816, both based on Stansby’s edition of Caxton. The appearance of these editions heralded the revival of interest in the Arthurian story.

Mort d’Arthur : the most ancient and famous history of the renowned Prince Arthur and the knights of the Round Table / by Sir Thos. Malory.
Sir Thomas Malory, active 15th century.
1816

In Thomas Heywood’s 1641 edition of Merlin’s Prophecies, the sage is depicted as a hermit sitting under a tree rather than the powerful sorcerer of modern iconography. However he is still surrounded by images from his mythic history such as the two dragons whose epic fight provided Wales with its flag and with an enduring symbol of national identity.

The life of Merlin, sirnamed Ambrosius: his prophesies, and predictions interpreted, and their truth made good by our English annalls: being a chronographicall history of all the kings, and memorable passages of this kingdome, from Brute to the reigne of our royall soveraigne King Charles.
Thomas Heywood approximately 1574-1641
1641

arthur_merlin

 

This later edition of Merlin’s Prophecies from 1812 was printed at Carmarthen. By then the city was firmly associated with the figure of Merlin, and the place name was interpreted as ‘Caer Myrddin’ or Merlin’s town.

The life of Merlin, surnamed Ambrosius: his prophecies and predictions interpreted, and their truth made good by our English annals: being a chronographical history of all the kings and memorable passages of this kingdom, from Brute to the reign of King Charles.
Thomas Heywood approximately 1574-1641
1812

Arthur’s Stone, Cefn Bryn, the Gower, is the site of a Neolithic burial tomb. According to legend, Arthur threw this large stone and it landed in this spot. The tradition reflects the reputation of Arthur as a giant and a folk hero, rather than a courtly medieval king.

Illustration of Arthur’s Stone (Maen Ceti).
Glamorgan scrapbook, Salisbury archive

This Welsh translation of Merlin’s prophecies derives ultimately from Geoffrey of Monmouth’s Latin work, Historia regum Britanniae (The History of the Kings of Britain). Merlin is taken before King Vortigirn (Brenin Gwrtheyrn) to explain the mystery of the falling tower.

Dwy gan o brophwydoliaethau Myrddin : a gymmerwyd allan o “Lyfr y daroganau”. Hefyd, hanes, o’r modd y daeth Myrddin i fod yn adnabyddus i’r brenin Gwrtheyrn, mab-y’nghyfraith Hengyst.
1810

Special editions

Special Collections and Archives holds a number of notable editions related to Romantic Studies. These include:

• A green leather folio edition of Felicia Hemans’ Welsh Melodies:

Selection of Welsh melodies : with symphonies and accompaniments / by John Parry; and characteristic words by Mrs. Hemans.
John Parry Bardd Alaw, 1776-1851; Felicia Hemans 1793-1835
1822

special_hemans

 

• A signed copy of Edmund Burke’s Philosophical Enquiry into the Sublime, inscribed to Arthur Onslow, Speaker of the House of Commons from 1728-1761:

Philosophical enquiry into the origin of our ideas of the sublime and beautiful.
Edmund Burke 1729-1797
1759

• A first edition of Samuel Richardson’s Clarissa:

Clarissa; or, the history of a young lady. Comprehending the most important concerns of private life. And particularly shewing the distresses that may attend the misconduct both of parents and children, in relation to marriage.
Samuel Richardson
1748

special_clarissa

 

• Examples of gothic novels from the Minerva Press:

Ellen, countess ospecial_ellenf Castle Howel : a novel.
Bennett, Mrs. (Anna Maria), -1808
1794

The Stranger : or, Llewellyn family ; a Cambrian tale.
A. Robert Evans
1798

Secret avengers ; or the rock of Glotzden: romance in four volumes / by Anne of
Swansea.
Julia Ann Hatton 1764-1838
1815

Gwelygordd; or, The child of sin. A tale of Welsh origin.
Charles Lucas 1769-1854
1820

Iolo Morganwg (1747-1826)

Edward Williams (1747-1826) remains better known by his bardic name, Iolo Morganwg, whose romantic image of Wales and its past greatly influenced Wales’ national identity. A prolific poet, radical and polymath, his interests ranged from druidism, folklore, antiquities, architecture, agriculture, geology, language and dialect. Following his death it was discovered that many of his collected manuscripts, which featured evidence of druidic practices in Wales, and observations on mystical and metaphysical philosophy, were in fact his own forgeries. The Salisbury Library in Special Collections and Archives holds a number of books formerly owned by Iolo Morganwg, annotated in his own hand.

The Historie of Cambria, now called Wales
David Powell 1552?-1598
1584
Inscribed by Iolo Morganwg to his daughter: “Ann Matthews Williams, Her Book’. The copy is heavily annotated throughout in various contemporary and later hands, including Iolo Morganwg’s.

iolo_signature

 

Awdyl ar dymhorau y vlwyzyn.
Richard Powell 1769-1795
1793

Cywydd y Drindod.
David Richards Dafydd Ionawr, 1751-1827
1793

iolo_poem

 

Halsing, neu gan newydd ar ddydd Natalic.
John Williams 1728-1806
1781

Cyflafan y beirdd : awdl.
Robert Williams Robert ap Gwilym Ddu, 1766-1850
[1793?]

iolo_mss insert

An Claidheamh Soluis : Cardiff Free Library and the Irish revival

claideam1 

Among publications which were in the old Cardiff Free Library and have come to light recently are several original issues of An Claidheamh Soluis (“The sword of light”), the weekly newspaper of the Gaelic League. It was established in 1899, and had some distinguished editors – Eoin Mac Neill and Padraig Pearse being the first. Our copies come from the years 1912-1913, so they immediately predate some important years in both Irish and European history.  Many of the contributors and the people who feature in the newspaper went on to take part in the Easter Rising of 1916 and the subsequent events.

Most of the text is in Irish, with some articles and most of the advertisements being in English, and although the copies have suffered a little from the passage of time  they are still mostly in good condition. The newspaper was printed on good quality paper for its time, and is illustrated throughout with photographs and cartoons.  This picture of Edwardian ladies practising their shooting is actually of English women (with a suggestion that Irish women should follow their example):

  claideam4 

As with all old newspapers and periodicals the advertisements are another great window on a vanished world: there are many relating to tobacco, for instance (one even claims to be selling Irish-grown tobacco).  The Gaelic League was active in promoting Irish business and developed a trade mark which could be displayed to encourage support of home industries, especially Irish-speaking ones:  claideam3

Cardiff’s officialdom was not traditionally very positive about the Welsh language in the early 20th century – and indeed later – so it is amusing to note that the wrapper which arrived from Dublin fully addressed in Welsh was “corrected” to English by the Cardiff Post Office:claideam5 It is also interesting to note the broad interests of the public library at the time, including reaching out to make connections with other “Celtic” countries and to develop its own collections of material in the sister languages of Welsh.

This paper is a welcome addition to the collection of the Salisbury Library, and is an important source of Irish social history, despite being incomplete. We have a number of other, more recent, Irish language newspapers which will be added to our collection in the coming months.

A disappointed bibliographer: the revenge of Ifano Jones

As a rule, libraries do not encourage people to write on books. With the passage of time, however, marginalia and other personal annotations become more interesting and can sometimes shed light on past events.

In Cardiff University’s Salisbury Library there are three copies of “The Bible in Wales”, a publication brought out in a limited edition of six hundred copies by the Libraries Committee of Cardiff Corporation in 1906 in connection with its successful, and thoroughly researched, exhibition of Bibles. No author’s name appears on the title page, but in the preface John Ballinger, then the chief librarian at Cardiff and subsequently first librarian of the National Library of Wales, claims responsibility, acknowledging the help of various assistants including James Ifano Jones who, he says, “collated and arranged” the “materials” for the bibliography. That, at least, is what the printed version of the book says! We recently noticed that one of our copies is heavily annotated in ink by its previous owner, Ifano Jones himself:

Ifano2

It is not too difficult to read between the lines here. Sir John Ballinger, as he later became, had worked his way up from becoming a library assistant in the Cardiff Public Library at 15, librarian of Doncaster at 20 and returning to Cardiff in 1884 as chief librarian at the age of 24 (library careers were rather different then!) He was not a Welsh speaker, but he generally gets the credit for building up an impressive Welsh library in Cardiff (as well as the beginning of the rare books collection now at the University). A famous catalogue of the Welsh collection was published in 1898, and subsequent works including this volume in 1906 all must have helped his cause once the decision had been made to found a National Library of Wales. Cardiff, of course, originally expected that the National Library would be there, and John Ballinger would surely have been expected to be appointed. The decision to put the National Library in Aberystwyth instead did not change the situation: Ballinger was duly appointed, and took up his post in 1909.

It has long been thought that Ifano Jones felt that he did not receive due recognition for his work. His own background was in printing, and he had a thorough knowledge of the history of the Welsh printing industry. Unlike Ballinger, he was a Welsh speaker, deeply involved in Welsh cultural life. He was appointed as an assistant in the public library, with special responsibility for the Welsh collections: possibly he felt that Ballinger took the credit for much of what he had done. Ifano Jones was not appointed National Librarian, nor did he become chief librarian at Cardiff when Ballinger left for Aberystwyth, but he did succeed in being known as “The Welsh Librarian, Cardiff”, which is how he appears on the title-page of his “History of printing and printers in Wales …” (1925), still a standard work.

Interestingly, as well as exacting posthumous revenge on Ballinger by leaving us his thoughts in ink, Jones has attached a clipping about himself from The Western Mail, dated 20 January 1909. The newspaper story gives his work at Cardiff the prominence which he clearly felt was his due, and the date is significant, as this was the very month in which John Ballinger took up his appointment as National Librarian. One cannot help wondering whether Ifano Jones himself was the source of the newspaper story.

Ifano

A woman in science: Eleanor Ormerod and her sketchbook

An unusual volume in the Border Counties Collection of E.R.G. Salisbury held at Cardiff throws interesting light on the youth and early education of Eleanor Ormerod (1828-1901), a 19th century entomologist.

(Source: Wikimedia Commons)

(Source: Wikimedia Commons)

Eleanor was a renowned expert on the turnip fly and other agricultural pests: she became a consultant at the Royal Agricultural College, Cirencester, and an examiner at the University of Edinburgh. She was awarded medals by the University of Moscow and was the first woman granted an honorary LL.D. at Edinburgh. Eleanor Ormerod grew up at Sedbury Park in the Forest of Dean, Gloucestershire, one of a family of ten children of the antiquarian George Ormerod (1785-1873). George Ormerod is chiefly remembered as a historian of Cheshire, and it probably for this reason that a volume of plates of sketches made by the Ormerod family is to be found among the books collected by Salisbury, Cheshire being one of the main counties represented in his Border Counties Collection.

Despite her later fame as a scientific expert, Eleanor had been privately educated at home with her sisters, and she was largely self-taught in her field. Her education included painting lessons from the pre-Raphaelite painter Holman Hunt. The illustrations in this volume are attractive landscapes and local scenes from both sides of the River Wye near Chepstow and around her home at Sedbury Park.

"SW view of Penhow or St. Maur Castle in Monmouthshire" (1852)

There are twenty illustrations by various members of the family: the mother Sarah and sisters Susan Mary and Georgiana, and four by Eleanor herself. The sketches are dated between 1834 and 1852. According to an anecdote related of Eleanor, her interest in insects was ignited on 12 March 1852 when a rosy-winged locust was caught at Chepstow: possibly she lost interest in sketching local landmarks after this date!

This is a charming volume from a little-known part of the Salisbury Collection, and it shines some light on the private education and background of a woman who was a pioneer  in a scientific field.

"Offa's Dyke in its ascent towards its termination on the Sedbury Cliffs and the shore of the Severn Estuary"